Sensitive by Nature
We prophetic people come in all shapes and sizes, and our upbringing and personal experiences vary widely. But in my view, many of us tend to be more sensitive by nature, which may make us better prophets, but which may also make any form of rejection more painful. 
Rejection: Signs and Causes
It is accurate to say that we prophets seem to be very good at arousing rejection. Some of this would happen even if our presentation of God’s word were perfect, yet we can learn from experience how to provoke less of it. To start with, we must allow God’s light to expose our hearts. Prophets, easily hurt and anticipating further negative responses, may become reclusive and withdrawn—or the opposite, defensively assertive. With feelings that are easily hurt, the prophet may see injury where none was intended; he or she may take too many remarks or criticisms personally or expect to be overlooked. The prophet may come across as grumpy, argumentative, opinionated, quick to debate a point. A prophet who feels rejected may start to act self-important. He or she may require a special invitation to participate in something, and once there may demand to be the center of attention. In other words, anticipating rejection, prophets too often over-compensate—thus incurring still more rejection. It is not hard to see why. Other people cannot be expected to react well to someone who aggravates them, especially when it happens in a repeated way. Rejection, real or imagined, always involves two parties: the “rejector” and the “rejectee.” Both prophets and leaders—and perhaps particular prophets who are leaders—need to work through their unresolved personality issues in an intentional, ongoing way, with the ever-present help of the Holy Spirit.
Cures for the Rejection Syndrome
In short, no birth is ever clean and tidy. And that includes the birthing of the prophetic in a church body. Prophets may well be quite different from non-prophets, and others, leaders in particular, may find it quite challenging to accept the “package” of the prophetic gift in their midst. But prophets do not help the situation when they project an over-developed spirituality or act as if they are intellectually superior somehow. Senior leaders are responsible though for teaching the whole congregation about prophetic matters. This will not only help the word of the Lord to take root as it should, but it will prevent people from either over-exalting prophets in their midst—or turning against them and even crucifying them. Love, patience and forgiveness all around are always in order. The relationship between the leadership and a prophetic minister must grow in security and maturity. Such relationships require much attentive nurture in order to remain healthy and avoid pitfalls. It only works when all parties seek God consistently and passionately. Love must prevail!
Be Part of a Church

Acceptance Instead of Rejection
As a prophetic person, each of us needs to be like a rhinoceros—thick-skinned but with a big, sensitive heart. For too long I have been thin-skinned with a big heart. I have learned the hard way about feeling rejected because of my prophetic sensibilities and the primary lesson I have learned is that my flow of revelation will slow to a trickle if I do not get up when I have been knocked down. I have learned that I always need the main and plain truth of the Gospel more than I may think. The way of the cross leads home, and through Jesus we each have a personal place of belonging. The truth is that Jesus was punished for our sin that we might be forgiven (see Isaiah 53:9-12). He was wounded for our sicknesses that we might be healed. “By his wounds we are healed” (Isaiah 53:5, NIV). He became poor for our sakes that we might have His wealth. Our Lord died that we might have His life. We have been accepted, adopted, and cared for. God does not only tolerate us, He fully embraces and loves us (see Ephesians 1:5-6; 3:14-15; John 1:12-13). After all, He created us. He always has time for each and every one of us. 
For the Healing of the Body!
James W. Goll



